A tumbling of thoughts, diverse yet connected:
1. Derrick Jensen, who is a regular contributor to the wonderful Orion magazine, used to bug me. His tone was condescending, his essays harsh. I'm not sure if it's he or I who has changed, but lately I have found myself murmuring constant amens while reading his pieces. His piece in the latest issue is no different. He talks about how so many of us (particularly those in power) lack imagination in this world. Most of us cannot, for instance, imagine our lives without electricity (and the non-renewable resources much of that energy is dependent upon), yet it was not so many generations ago that the entire human population lived without electricity, and even today nearly 2 billion people continue to survive, and even thrive, without it. Derrick Jensen then writes, "Imagine if we were to say we cannot imagine living without the heart-stopping flutters and swoops and dives of bats, and we cannot imagine living without hearing frog song in spring. Imagine if we were to say that we cannot live without the solemn grace of newts, and the cheerful flight of bumblebees."
2. In church this morning the Old Testament lesson was from Exodus, the story of Moses and the burning bush, of God calling Moses to be God's ambassador to Pharaoh and to the Israelites. The voice from the burning bush told Moses to remove his sandals, for he was standing on holy ground. Pastor Jean asked us where, and what, is our holy ground. Where are the places where we are called to be more than we are, where we are stretched to be the fullest versions of ourselves? At the end of her sermon she looked out at us all and said, "THIS is holy ground. Right here, we are standing on holy ground." And she pulled off her sandals, set them aside, and asked us to do the same. I jiggled my flip-flops off my feet and rested my soles on the smooth, cool wooden floor of the church. When the time came for communion, I walked up the aisle, feeling the soft texture of the carpet beneath my feet. As I put the fresh, yeasty bread to my mouth and felt the sharp tang of wine wash it down, the taste and texture of both seemed intensified, as though the nerve endings in my toes and heels were increasing the sensitivity of my taste buds and the nerves of my tongue and throat. I was reminded of the physicality, the tangibility, of this sacrament; reminded of an essay I wrote for my thesis that explored this physicality; reminded that I am a physical being in a physical world. Reminded that I am.
3. An article in the most recent issue (Sept/Oct 2011) of Sojourners Magazine also caught my attention. It is the story of a church in Tennessee that welcomed the building of a mosque across the street, and the Muslims who were building it. In a time when so many people in this country are giving in to irrational fear of their Muslim neighbors, in a time when hateful acts towards Muslims in America are common, this story stands out as a shining and poignant example of what happens when we act with love, peace, and acceptance instead of hatred and fear. When the pastor of the church found out that a mosque was being built in the neighborhood, he put a sign in front of the church, welcoming the new mosque. This grabbed the attention of the Muslims building the mosque, who decided to reach out to the people in this church. And that opened up the door for a relationship between the Christians and the Muslims in one little piece of Tennessee. When the mosque wasn't finished in time for Ramadan, the church let the Muslims celebrate their evening Ramadan prayers in their building--for the entire month. "Jesus told us to love our neighbors," says the pastor, Steve Stone. And this is certainly what Heartsong Church is doing.
4. At the Good Food Store today, Greg picked up a copy of the Fall issue of Yes! Magazine, a magazine I had never heard of before, but which I love already after reading just a few articles. (Yes, I know, this post is turning into a plug for a number of magazines, but really, they're all incredibly worthwhile!) There's an interview with W.S. Merwin, two-time Pulitzer Prize winner and the U.S. poet laureate, who lives in Hawai'i in a home with solar electricity and its own water supply. A few of his thoughts:
5. Yes, the world is really here, still. The solemn grace of newts, the feeling of grass beneath our bare feet, friendship between people of differing faiths, human imagination that can envision the healing of our broken world, the amazing ability to do what is necessary, even if it seems impossible: this is our world. This is the place in which we live. This is holy ground.
1. Derrick Jensen, who is a regular contributor to the wonderful Orion magazine, used to bug me. His tone was condescending, his essays harsh. I'm not sure if it's he or I who has changed, but lately I have found myself murmuring constant amens while reading his pieces. His piece in the latest issue is no different. He talks about how so many of us (particularly those in power) lack imagination in this world. Most of us cannot, for instance, imagine our lives without electricity (and the non-renewable resources much of that energy is dependent upon), yet it was not so many generations ago that the entire human population lived without electricity, and even today nearly 2 billion people continue to survive, and even thrive, without it. Derrick Jensen then writes, "Imagine if we were to say we cannot imagine living without the heart-stopping flutters and swoops and dives of bats, and we cannot imagine living without hearing frog song in spring. Imagine if we were to say that we cannot live without the solemn grace of newts, and the cheerful flight of bumblebees."
2. In church this morning the Old Testament lesson was from Exodus, the story of Moses and the burning bush, of God calling Moses to be God's ambassador to Pharaoh and to the Israelites. The voice from the burning bush told Moses to remove his sandals, for he was standing on holy ground. Pastor Jean asked us where, and what, is our holy ground. Where are the places where we are called to be more than we are, where we are stretched to be the fullest versions of ourselves? At the end of her sermon she looked out at us all and said, "THIS is holy ground. Right here, we are standing on holy ground." And she pulled off her sandals, set them aside, and asked us to do the same. I jiggled my flip-flops off my feet and rested my soles on the smooth, cool wooden floor of the church. When the time came for communion, I walked up the aisle, feeling the soft texture of the carpet beneath my feet. As I put the fresh, yeasty bread to my mouth and felt the sharp tang of wine wash it down, the taste and texture of both seemed intensified, as though the nerve endings in my toes and heels were increasing the sensitivity of my taste buds and the nerves of my tongue and throat. I was reminded of the physicality, the tangibility, of this sacrament; reminded of an essay I wrote for my thesis that explored this physicality; reminded that I am a physical being in a physical world. Reminded that I am.
3. An article in the most recent issue (Sept/Oct 2011) of Sojourners Magazine also caught my attention. It is the story of a church in Tennessee that welcomed the building of a mosque across the street, and the Muslims who were building it. In a time when so many people in this country are giving in to irrational fear of their Muslim neighbors, in a time when hateful acts towards Muslims in America are common, this story stands out as a shining and poignant example of what happens when we act with love, peace, and acceptance instead of hatred and fear. When the pastor of the church found out that a mosque was being built in the neighborhood, he put a sign in front of the church, welcoming the new mosque. This grabbed the attention of the Muslims building the mosque, who decided to reach out to the people in this church. And that opened up the door for a relationship between the Christians and the Muslims in one little piece of Tennessee. When the mosque wasn't finished in time for Ramadan, the church let the Muslims celebrate their evening Ramadan prayers in their building--for the entire month. "Jesus told us to love our neighbors," says the pastor, Steve Stone. And this is certainly what Heartsong Church is doing.
4. At the Good Food Store today, Greg picked up a copy of the Fall issue of Yes! Magazine, a magazine I had never heard of before, but which I love already after reading just a few articles. (Yes, I know, this post is turning into a plug for a number of magazines, but really, they're all incredibly worthwhile!) There's an interview with W.S. Merwin, two-time Pulitzer Prize winner and the U.S. poet laureate, who lives in Hawai'i in a home with solar electricity and its own water supply. A few of his thoughts:
- "I think that as a species we're in a very dangerous place. I'm not optimistic about it at all. I think it's because of an attitude we've got which is deeply ingrained, which is that we have some right to treat all the rest of life just the way it suits us and throw it away when it doesn't profit us at all. I don't think that realistic. I don't think that's true."
- "I think the thing that distinguishes the human species is the imagination."
- "All things that really matter to us are impossible, you know. They say translation is impossible; sure it is. We do it because it's necessary, not because it's possible."
- "I think it's natural--literally, in every sense--to love being in the world around us."
- "I would like to have this place [his home, where he has been restoring native rainforest] saved as much as possible, just because of what it is and what it can reassure people of. It can be a place that people can come and think, 'Oh, yeah, the world is really here, still.'"
5. Yes, the world is really here, still. The solemn grace of newts, the feeling of grass beneath our bare feet, friendship between people of differing faiths, human imagination that can envision the healing of our broken world, the amazing ability to do what is necessary, even if it seems impossible: this is our world. This is the place in which we live. This is holy ground.

